The Syria humanitarian Criss

 

Islamophobia Adds to he Syrian Refugee Crisis 

Racism has been reflected in discriminatory laws, practices, and actions (including violence) against racial or ethnic groups throughout the history of the United States. Since the early colonial era, White Americans have generally enjoyed legally or socially-sanctioned privileges and rights that have been denied to members of various ethnic or minority groups. European Americans have enjoyed advantages in matters of citizenship, criminal procedure, education, immigration, land acquisition, and voting rights.

Before 1865, most African Americans were enslaved; since the abolition of slavery, they have faced severe restrictions on their political, social, and economic freedoms. Native Americans have suffered genocide, forced removals, and massacres, and they continue to face discrimination. European Americans, Hispanics, Middle Eastern, and Asian Americans, along with Pacific Islanders, have also been the victims of discrimination. In addition, non-Protestant immigrants from Europe, particularly Jews, Slavs, Italians, and the Irish, were often subjected to xenophobic exclusion and other forms of ethnicity-based discrimination Immigration and turmoil in the Middle East have always been “hot topics” that resurface in every American presidential election. Even though there are many other presidents who have taken discriminatory actions against certain minorities of people, such as internment camps for the Japanese in World War II.slaveey and genocide of native Americans. And Palestinians are being killed for no reason 

Ever since 911 Muslim people are targeted by the president and the media. I know that people do not understand Islam and foundation of being Muslim a good person and good Muslim there are 5 pillars in islam and the first pillar is the declaration of faith Islam is the foundation of the religion all prophet believe in one and only God no partner tic

The Five Pillars of Islam

The Five Pillars are the core beliefs and practices of Islam:

Profession of Faith (shahada). The belief that "There is no god but God, and Muhammad is the Messenger of God" is central to Islam. This phrase, written in Arabic, is often prominently featured in architecture and a range of objects, including the Qur'an, Islam's holy book of divine revelations. One becomes a Muslim by reciting this phrase with conviction.

Prayer (salat). Muslims pray facing Mecca five times a day: at dawn, noon, mid-afternoon, sunset, and after dark. Prayer includes a recitation of the opening chapter (sura) of the Qur'an, and is sometimes performed on a small rug or mat used expressly for this purpose (see image 24). Muslims can pray individually at any location (fig. 1) or together in a mosque, where a leader in prayer (imam) guides the congregation. Men gather in the mosque for the noonday prayer on Friday; women are welcome but not obliged to participate. After the prayer, a sermon focuses on a passage from the Qur'an, followed by prayers by the imam and a discussion of a particular religious topic.

Alms (zakat). In accordance with Islamic law, Muslims donate a fixed portion of their income to community members in need. Many rulers and wealthy Muslims build mosques, drinking fountains, hospitals, schools, and other institutions both as a religious duty and to secure the blessings associated with charity.

Fasting (sawm). During the daylight hours of Ramadan, the ninth month of the Islamic calendar, all healthy adult Muslims are required to abstain from food and drink. Through this temporary deprivation, they renew their awareness of and gratitude for everything God has provided in their lives—including the Qur'an, which was first revealed during this month. During Ramadan they share the hunger and thirst of the needy as a reminder of the religious duty to help those less fortunate.

Portrait of Prince Muhammad Buland Akhtar, known as Achhe Sahib, at Prayer: Folio from an album

Fig. 1. Portrait of Prince Muhammad Buland Akhtar, known as Achhe Sahib, at Prayer: Folio from an album, 17th century; painter: Hujraj; India; ink and opaque watercolor on paper; 13 1/16 x 9 in. (33.2 x 22.9 cm); The Metropolitan Museum of Art, New York, Rogers Fund, 1925 (25.138.2)

This illustration shows a Mughal prince praying on a mat that features an arch recalling the shape of a prayer niche (mihrab), symbolic of the gateway to Paradise. The prince is barefoot as a gesture of humility before God. The simplicity of his surroundings is an indication of piety; the emphasis here is on the prince's spiritual nature rather than the opulence of his costume or surroundings (which is the case in many royal Mughal portraits; see The Mughal Court and the Art of Observation).

Pilgrimage (hajj). Every Muslim whose health and finances permit it must make at least one visit to the holy city of Mecca, in present-day Saudi Arabia. The Ka'ba, a cubical structure covered in black embroidered hangings, is at the center of the Haram Mosque in Mecca (fig. 2). Muslims believe that it is the house Abraham (Ibrahim in Arabic) built for God, and face in its direction (qibla) when they pray. Since the time of the Prophet Muhammad, believers from all over the world have gathered around the Ka'ba in Mecca on the eighth and twelfth days of the final month of the Islamic calendar.

Folio from the Futuh al-Haramain (Description of the Holy Cities)

Fig. 2. Folio from the Futuh al-Haramain (Description of the Holy Cities), mid-16th century; by Muhi al-Din Lari; Turkey; ink, opaque watercolor, and gold on paper; 8 3/8 x 5 3/4 in. (21.3 x 13.3 cm); The Metropolitan Museum of Art, New York, Rogers Fund, 1932 (32.131)

This book illustration provides a schematic view of the innermost enclosure of the Haram Mosque in Mecca. It includes six minarets, the names of the gates, and even shows mosque lamps hanging in the arcades around the Ka'ba at the center of the composition. The book is a pilgrimage manual, which describes the holy cities of Mecca and Medina and the rituals that pilgrims are required to perform at each location. The most important of these rituals include walking around the Ka'ba seven times, running between the hills of Safa and Marwa to commemorate the story of Ishmael (Isma'il in Arabic) and his mother, and symbolically stoning the devil in the area of Mina

Sheila Canby: The call to prayer reminds pious Muslims five times a day to make their Salah clean out the heart every time you pray to God you are wiping your sin You should pray 5 times a day and feed the needy give charity how can a religious Muslim be treated as terrorists if the 3 fundamental principles of Islam are kindness pray 5 times daily and give charity and help orphans? prayerreserved.know I have the potential to help people and make a difference in the world. I love my life even though I have no idea what my next step isn life is .Alhamdullah for everything I have . Honestly I am truly happy and grateful blessed to have amazing family and friends, a high IQ, and loving personality. However ,However, I often do Wonder what'’s my purpose is in life. As a devoted Muslim devoted Muslim Allah says to worship him and follow the five pillars and pray 5 times a day , then what do you find a job or finish school. I am going to become a amazing writer and social worker. 

   I just have to believe in my abilities and not let my disability stand in the way of overcoming my obstacles to achieve my goals and dreams in life. I want to become a counselor and make a difference in the world. By turning my individual situation of having cerebral palsy into solutions that can create a path of advocacy for people who do not have a voice in society, I believe I can enable them to be confident in their own identity. Because I have a physical disability, my experience provides me with a unique sense of empathy for those who are disabled as well as any individual seeking to discover the power of their own voice as a tool to enable them to communicate their messages and experiences in life in a peaceful way so that they make people aware of their problems without violence and fear. As a result, there are many issues that emphasize people needing a voice to advocate for themselves. As a counselor or social worker, I want to guide people to become powerful individuals despite their circumstances. 

One issue that is important to me is the global problem of Syrian refugees and the Syrian Civil War. I want to advocate for Syrian refugees as well as any group of people who cannot fight for themselves and help individuals discover their inner power and amplify their voice

Donald J. Trump, the 45th president, let loose his Islamophobia to such an extent that he has proposed an unconstitutional ban an entire race of people (Muslims) from entering the U.S., because he assumes that all Muslims are terrorists. In other words, amid all the Islamophobic hysteria, the U.S. is trying to deal with an unprecedented number of Syrian refugees coming into the country, who are trying to escape the Syrian civil war that has raged since 2011. 

Although we are called upon to act, our political parties are very polarized; some do not believe that the U.S. should play much of a role in helping refugees directly or indirectly. Congress is extremely divided on this issue. There can be some resolution to this humanitarian crisis if Western nations and the world come together regardless of their differences. One approach to ending this crisis would be to create solutions through a worldwide collaboration of countries sponsored by the UN. However, to find solutions to address the social barriers faced by Syrian refugees, Islamophobia must be overcome. Even though Islamophobia is not the direct cause of the crisis, it is still a strong barrier to finding solutions to this social problem. 

      To understand the severity and the extent of this humanitarian crisis, we need to create a 

context in which people can study the history of Syria. This allows people to discover what factors led to the Syrian refugee crisis. As a result, people need to analyze the roots of the Syrian refugee crisis, because Syrian refugees are a result of the Syrian civil war. There are many causes of the Syrian civil war, which was inspired by the revolutions in Tunisia, Egypt, and Libya (the Arab Spring in 2011). Like the nations that were part of the Arab Spring, many Syrians wanted to overthrow the dictatorial Assad regime who founder ruled with an iron from March 1971 until his death on June 2000). 

Due to the lack of freedoms and economic woes which fueled public anger and resentment of the Syrian government. Conflict began with antigovernment protests that divided Syrians into two groups. One group remained loyal to their President Bashar al-Assad, while the other group opposed Assad’s regime and fought for democracy in Syria (BBC News 2016). However, the conflict escalated to a civil war

 

An increase in Islamophobia and an irrational belief that all Muslims and refugees are terrorists is now causing an unprecedented ban on Muslims entering the U.S. Such a belief is irrational because it labels and stigmatizes all Muslims, including the majority who practice the actual religion of Islam correctly and peacefully. Muslims are not radicals who justify the killing of innocent people. The Quran absolutely prohibits the killing of innocent people (5:32). 

With an increase in Islamophobia, and an irrational belief that all Muslims and refugees are terrorists, many politicians, especially Republicans, wish to stop accepting Syrian refugees into the U.S. This chauvinistic action is simply based on the stereotype that all Muslims are radical extremists like ISIS, which is a politically motivated organization of radicals who justify killing their own kind. To cure Islamophobia, people need to become educated and have a cultural education of the Islam and its actual teachings. “Muslims” “practice the peaceful religion of Islam and renounce the violent practices of radical extremism. If people could address and recognize their Islamophobia, there would be no reason for people to fear Syrian refugees and stop them from coming to the U.S. Because a great many Americans have misconceptions about Islam, many politicians, especially Republicans, wish to stop accepting Syrian refugees into the U.S. If the American people could join with the worldwide, peaceful Muslim majority and get past their Islamophobia, there would be no reason to fear Syrian refugees or need to stop them from coming to the U.S. There have been many studies on the political, social and economic status of Syrian refugees who have been living in countries such as Egypt, Lebanon, and Jordan since the beginning of the Syrian civil war in 2011. These studies include one by Susan Bartels and Kathleen Hamil; the authors discovered the fact that 500,000 refugee children have been living in Lebanon for more than 10 days since November 2013 (Bartels & Hamil, 2015). The researchers reported two main findings in this study. First, parents must decide if they should send their children to work in potentially dangerous environments in order to support the family or if they should send them to school. However, even families who want to send their children to school have very limited opportunities or resources such as food and income if any, to find a school to attend. The lack of opportunity and education for the children resulted in a second finding for Bartles and Hamil who found that these constraints and limitations deprive children of adequate food, education, health care, and play. As a result, many Syrian refugee children have suffered both short- and long-term physical and psychosocial development issues (Bartels & Hamil, 2015). 

This finding is significant because it shows that the safety and well-being of Syrian refugees is compromised. Furthermore, these findings show the internal and external struggles that Syrian refugees face, shedding light on the complicated dimensions of the refugee crisis that western society has never witnessed or taken into consideration. This is why the refugee crisis is now a serious global phenomenon that has not only affected Syria, but also the entire world. Western countries must expand their constrained perspectives on the Syrian refugee crisis and realize that they might be the refugees’ only chance at survival. In order to truly to help these refugees, westerners must overcome their emotional disengagement from problems other people face. Unlike the westerners who can turn off the TV news or choose a cartoon instead, the refugees face violence every day from which they cannot escape on their own. Westerners are so alienated from other people’s problems that they do not see that war, economic livelihood and the emotional and educational needs of children are interlinked.

Western nations have a capitalist ideology, which makes most people react to foreign problems with indifference, and hostility. This is the case with the Syrian refugees because people in Western nations do not realize that they have a false conscientiousness about issues that do not directly affect them. They do not react to facts, or problems, that do not fit into their personal worldview (Rizzo, 2016 – The Syrian Revolution Debate | We Write What We Like. Retrieved October 22, 2016, from 

"Syrian Humanitarian Crisis: SOLIDAR Members in Action in crisis .) As a result, it is important to know how to frame Syrian refugees and the refugee crisis in positive ways in order to find solutions. Therefore, even though the European Parliament think tank supports the admission of Syrian refugees (Selby,49 ), the negative way they frame the refugee crisis as a simple migration issue thereby belittles the seriousness of the refugee crisis. At the same time, this type of rhetoric and bad media representation of Syrian refugees is sending an extremely negative message to the word that the refugee problem is not an important enough issue to solve.   

Furthermore, Islamophobia is creating a fear of Syrian refugees as terrorists, causing the problem to get worse rather than being solved. To solve the refugee crisis, people need to stop hiding behind their fear of terrorism and Islamophobia to understand that the majority of Syrian refugees actually are innocent people who are escaping their countries because of conflict. After all, refugees are not seen as terrorists but as innocent people in need of protection. Therefore, people need to change how they view refugees because the only way to solve the refugee crisis is to correctly identify the roots of the problem which not only lie in Islamophobia, but also how refugees are depicted. Generally, people identify refugees as people who need protection and a safe place to live not as terrorists. However, Syrian refugees are assumed terrorists rather than innocent people. If Western nations view the Syrian refugees the same as other refugees the world could find solutions for crisis. This approach would be the right and ideal one instead of our current approach of banning innocent Syrian refugees because they are falsely being lumped into the same category as terrorists, which is creating a a big problem

  

W

W

Selby,

http://www.europarl.europa.eu/thinktank/en/document.html?reference=EPRS_BRI (2015)572802 Center of Religious action of Reform for Judaism

Saeed, Amir (2015) Racism and Islamophobia: A Personal Perspective. Identity papers: A journal of British and Irish studies, 1 (1). pp. 15-31. ISSN 2058-6205

Selby, J. A., & Beaman, L. G. (2016). Reposing the “Muslim Question”. Critical Research on Religion, 2050303216630541.

The Institute of International Education 2016. Retrieved November 12, 2016, 

from /www.york.ac.uk/media/prdu/documents/generaldocuments/Jordan 2014.pd

University, H. (2014, January). Running Out Of Time: Survival of Syrian Refugee Children in Lebanon. Retrieved October 02, 2016, from 

University, York in Jordan (2012, December 6 -18). A Field Study Report The Case of Syrian Refugees in the Za’atari Refugee Camp, Jordan. MA in Post-War Recovery Studies, 1-28

The Syria crisis Washington post July 2016

Www.aaiusa.org Arab American Institute. (n.d.). Retrieved October 27, 2016, from http://aaiusa.org.hotsited.com/

Rizzo, M. (2016, January 16). Framing the Syrian revolution debate | We Write What We Like. Retrieved October 22, 2016, from 

"Syrian Humanitarian Crisis: SOLIDAR Members in Action in ...Nap” nod Web. 24 Oct. 2016.

US humanitarian response to the Syrian refugee crisis - Think Tank. (Nod). Retrieved October 14, 2016, from http://www.europarl.europa.eu/t US humanitarian response to the Syrian refugee crisis - Th

 

Islamophobia Adds to he Syrian Refugee Crisis 

 Immigration and turmoil in the Middle East have always been “hot topics” that resurface in every American presidential election. Even though there are many other presidents who have taken discriminatory actions against certain minorities of people, such as internment camps for the Japanese in World War II, Donald J. Trump, the 45th president, let loose his Islamophobia to such an extent that he has proposed an unconstitutional ban an entire race of people (Muslims) from entering the U.S., because he assumes that all Muslims are terrorists. In other words, amid all the Islamophobic hysteria, the U.S. is trying to deal with an unprecedented number of Syrian refugees coming into the country, who are trying to escape the Syrian civil war that has raged since 2011. 

Although we are called upon to act, our political parties are very polarized; some do not believe that the U.S. should play much of a role in helping refugees directly or indirectly. Congress is extremely divided on this issue. There can be some resolution to this humanitarian crisis if Western nations and